Monday 28 April 2014

The Sixties

The Sixties.




































The Sixties, and as with it all even speaking of Kenyan History, and as with it even said to refer and to speak of KANU and KADU too, and as with KANU in all, attempting to define Kenya in all again, and along the lines of the National, and with KADU on the otherhand, speaking of Kenya and along the lines of the Patriot too that is. While the Kenyatta Government, did in all attempt to define the Kenyan National and as based around what some do call Africanisation [and as with it all actually referring even and to possessing a 'Black Consciousness' of a kind too][and speak even of Bob Marley or Burning Spear in all], it was the Moi Government on the otherhand, and as with speak even of the Nyayo Philosophy, and that did in all ways even attempt to define Kenyans in all, and alongside speak of the Patriot too, and as based around in all too even, the formenting of an African Consciousness in all again, and which in many a way did never truly materialize, and as with it even said somewhat Nubian in itself actually.

In all though, recent attempts to define Kenyans, does speak in all and of the Politics of Partisanship/Loyalists, and which in many a way has helped ruin Kenya in all, and as with regards to speak of Influence, and as with it even said International too that is.

The Sixties:


https://www.youtube.com/watch?v=8BY6-_Z77J0

The African Union

The African Union.














To speak of the African Union, and as with regards even and to the Horn of Africa / Kenya, is to in all ways even speak of just what place in all, the Horn of Africa, does have and in African History too that is. That in all, most never do truly define the Horn of Africa, and as part of Africa and as a Continent too, but instead have often opted in all too even, and in connecting the Horn of Africa, and to the Swahili Coast, and the Middle East too, and as with the Horn of Africa here, perceived even, and as a Landmass too that is [that the Horn of Africa in all, and as a Landmass, is in all again similar and to the Middle East in its ways that is].

In all again though, conflicting attitudes in all, and as with regards to the creating of Identity in the Horn of Africa, and as with speak even of those in Kenya and who do view Kenya in all, and as part of Africa as a Continent [and as with this even speaking of Ki'ingereza in itself actually], but that in all ways even and as with regards to the AU in itself, all this even speaking of just how best to record and document Kenyan History in all for instance, and as it is believed in all even that, viewing Kenya/The Horn of Africa and as Landmass, does appear in all and to speak of Kenya or the Horn of Africa, and as not having a proper History in itself actually.

To make all this clearer, and as with regards to just how Kenya does connect to Africa in all and as a Continent too, is to in all ways even speak of just how History in all, has been recorded in many a way, and through the Times. That it was the Egyptians in all, and that did speak of History and from the perspective of History, the Historical and the Historic too, while the Greeks on the otherhand, did perceive History and from speak even of Historia in itself actually. It was Italy in many a way though, and that did speak of History and in the form of the Histories, while the term Histoire, believed in many a way French, does speak even and of just how Ki'ingereza in all, or speak even of Britain/Italy in Kenya too in many a way, did record Kenyan History that is. In all, those in the Horn of Africa, and as said not having a concrete manner and of recording History [and as with speak even of the Horn of Africa and as said even a Landmass too], and as with further speak even of those in the Horn of Africa and as said Cultureless in many a way that is.

In all again, Histoire and as still remaining the most Valid of ways and of recording Kenyan History in all [and as with Kenya here said distinct even and from Ethiopia and Somalia too], and as with it all speaking even and of the fact that, CMC (Cooper Motor Corporation) and as found in Kenya too, was in all founded in 1912 [Link], but that in all ways even, not everyone in Kenya (or the World too), can be part of History in all perhaps, and as recorded in the form of Histoire, and without their realizing in all that, Kenya is in all very much a part of Africa too that is.

In many a way though, Kenya/Horn of Africa and as said a Landmass, attempting to speak of Kenyan History in all, and in speak of Histograms too for instance.

Kenyatta University:


Catalogues/Catalogs

Catalogues/Catalogs.



















Those in the Horn of Africa, do in all ways know that, just about all kinds or sorts of Information/Knowledge, and in the form of Documents too, do pass around society in all again, and in the Horn of Africa too that is [and as with speak even of what does connect the whole region together in all], and Documents too, while often used to deal with many an issue and as pertaining to Policy issues/matters in the Horn of Africa, and which in all again are used to regulate the place that is [and as with further speak even and of just why Kenya should invade Somalia, or even truly again, just how Kenya in all, is actually connected to Ethiopia that is].

The importance of Cataloging/Cataloguing in the Horn of Africa, does not only have to do and with Business in itself [and as with it believed even, and as with further speak and of Government and as engaging in Business too, that Catalogs and speak even of Merchandise in all, is the fastest way to think of Business opportunity in all again, and in the Horn of Africa too], but that in all ways even, Cataloguing in all, does truly remain perhaps the only Valid way in all again, and of recording History too, and in the Horn of Africa that is [and as with further speak even and of the Educational System in the Horn of Africa/Kenya, and as said even worthwhile in its ways too actually] [that it all in all again, should be built or based in all, and as around a Cataloguing System that is].

Kenyan National Library.


Saturday 26 April 2014

The Photogenic

The Photogenic.





















Kenya, and as said even perhaps, one of the more Photogenic Countries in the World, and as with all this even [and as with speaking in all again, and of the Creative Mind here], speaking even and of Intellectual Property in Kenya [and as said in all defined and as based around even, speak of the Photogenic], and in all ways even, basic speak here and of just what the Software industry in Kenya [and as including speak even of the presence of Google in Kenya too], should in all ways be thinking in all about [that their products/services in all again, should probably in all be developed and along the lines and of having the Photogenic, and at the back of ones mind too that is].


The Textural

The Textural.




















Political Revisionism and the Horn of Africa:

Those living in the Horn of Africa or even Kenya in particular, do in all know that, Kenya in many a way is covered in all perhaps, and by all kinds of Buildings and Setups/Putups (Mijengo), and which in many a way can be said to refer in all (and as with speak of classification too), and as Junk that is [and speak even of Slums and as seen all over Kenya too that is].

In all though, and as with speaking in all even, and to an upcoming Generation perhaps, and who in all ways even will eventually take over Kenya, speak of Kenya or even the Horn of Africa and as developing along speak of the Modern/Western World in all, does in all ways even speak of placing an emphasis in all again, and in speak of Development, and along the lines of the Textural too that is [and not Textures truly either]. In all again, the Textual, and as something in all that Africans, are truly known even, to be creative or knowledgeable about, and as with regards even and to basing Development in all, and in speak of the Textural too that is.

In all again though, speak of rehabilitating Kenya in all, and as with further speak even of Mijengos for instance, does in many a way even simply speak and of a Textural oriented in all View, and of it all that is.

Finally, the term 'Political Revisionism', and as speaking even and of the Horn of Africa in all, and as not taking seriously,the categorizing in all gain and of many a Country and as said First-World, Second-World or Third-World too, and due to basing Development now, and along the lines of the Textural too, and not speak of Development in all, and as primarily viewed and from Black-Box Mentalities [or speak even of Input and Output], and as with it all referring even, and to speak of a Knowledge Divide, and that does go in all even, and with speak of Privilege too that is.




Multiple Voices

Multiple Voices.





















Those in the Horn of Africa in all, are aware of the very existence of African looking peoples, and as found in all living all over the World that is. In many a way, is the attempt here and to distinguish them in all, and in speak and of what does constitute for African Identities. That Africans, and as with speak even of African Genetics, do possess what some do term Multiple Voices [and as versus speak of Bilingualism or even Multilingualism too in particular], and Multiple Voices, widely varying in scope & range, and as compared in all even, and to African looking peoples to be found all over the World that is [and as including Africa too], and that in all again, all this does offer a new manner in all, and of thinking of African societies, and as with regards to Organization in itself, and further speak even and of interesting manners in all, and of defining Authority [that it is in Africa, where in all again, one would find an African 'Senator', and as relaxing and interacting, and in a Cheap Drinking Den of a kind, and very much due in all again, and to defining oneself, and as based around Multiple Voices too that is].

Friday 25 April 2014

Codes vs. Categories

Codes vs. Categories.





















Post-Modernism and the Horn of Africa:

To speak of Codes and Categories, is to in all ways even basically speak of just how the Horn of Africa in all, is actually 'Run' (and as with speak even of Administration too), and not Managed truly either. That in all, the Modern/Western World in all again, does see with it, a rise in the use of Categories (and the categorizing of Humans too), and all this even and as basically said to speak of ones (Work) Background, Ethnicity and even Ancestry too, and as with it all going along and with a Grading Scheme of a kind [and further speak even of Schematics too], and Grading too in all, and that does go along and with talk of Western Hegemony in all again, and as said referring even, and to speak of Technique in itself too actually [and those in all again, said superior or inferior as such that is][and all this too, and as referring and to what does stand for Empowerment, and in the Western World today too in all].

The above though, and as with further speak even of Schematics, has led in many a way, and to problematic societies and as ruled over and by what can basically be termed Racial attitudes in all [and as with they even supported and by Western Media too], but that in all again, the very use of Coding, and as with it even speaking of using Archetypal Images and to judge Humans in all, and which at the very least and as with regards to Kenya, speaking of Kenya today, and as now even said to have the know-how in all, and as with regards to define itself and its peoples, and as based around speak of Packaging too that is. In all again, all this and as posing as a major challenge and for our Times too, and as with speak even and of what some do term the Deconstructing of ones Mind in all, and in attitude too at the very least, and from Western Stereotypical Images, and of anyone said not Valuable or Worthwhile in all and by the Western World too that is.

the Civil Discourse

the Civil Discourse.





















Those living in the Horn of Africa, are truly in all in many a way aware that, Kenya in all does have a new Political Structure to it, and that does speak even of Senators and Governors too. In all ways even and as with making all this brief, Kenya's Political problems and as arising in all and with speak even and of not only Politicians, but in many a way truly even, the very use of Political Discourse and as a Tool for/of Governance and problem solving in all, and as versus the very use of the Civil Discourse, and which is believed to be actually truly proper, and as with regards to Kenya's Politics and Political issues or matters that is.

Thursday 24 April 2014

The Gender Divide

The Gender Divide.

















To speak of the Gender Divide and the Horn of Africa, or Kenya in particular too, does in all ways even refer to the known fact that, when Women and Men in the Horn of Africa in all, do mingle or mix with each other in many a way, the end result is more or less what some do term a 'useless experience' that is.

In many a way, this does speak even of the letter A and as used even and as a preffix perhaps, and when referring to many an Ethnic group in Kenya, and as now said even somewhat truly Tribal in their ways that is [and as with the example even of Ajaluo, Agikuyu, Ameru, Abaluyhia or even Akamba too].

For it is with the Agikuyu, and where one does find that the Gender Divide in all, does speak even and of Mens and Womens Rituals, and with the most known of these, being the Muugithi dance/ritual, and as seen amongst Agikuyu Women too that is. To speak of the Akamba, is to in many a way even, speak even and of Men and Women and as attempting to define/divide themselves in all, and in speak even of Men's occupations, and Womens's occupations too, but with all this even disastrously turning out and in speak even and of just what Occupations out there, are truly only Akamba in all [but with the Akamba people in all again, known to divide themselves and as Men and Women, and as based around speak of Song/Kilio that is]. To speak of the Ajaluo, or even the Luo people and as said even rather Civil but also truly Uncivil, is to in many a way even basically speak of two levels of Luo society, one Jaluo in all [and speak even of Tero Buru], and the other Ajaluo perhaps, and which in all ways even does attempt to divide/define Men and Women, and as based around speak of language & speech, and in many a way even, speak even of Manly language & speech, and Womanly language & speech too. It is however amongst the Abaluhyia, and where in all again, one does find the popularly known manner in Kenya in all, and of dividing Men and Women, and as based round speak even of Media in itself, and such that Women in all do associate themselves with certain Media [and as including speak even and of not only Womens Magazines for instance, but also speak of Womens Colleges/Institutes in Kenya too], and with Men on the otherhand, known to associate themselves and with a differing Media [and as with it even said traditionally, and to speak of the Mainstream in all that is].

In all though, most Kenyans are very much like the Abaluhyia and as with regards to all this [and as with speak of those said simply Western in all], but with an interesting scenario arising and amongst Brown skinned Kenyans in all and who do define themselves basically as Urbanites too, and as very much creating a Gender Divide, and that is in all Ajaluo in all too actually.

In all though, Men and Women in Kenya, and as now said interacting with each other, and as with regards to speak of Security [and as including Insecureness too], and also many a Support Mechanism in all, but with the very fact that Kenya today in all, does in many a way create Gender Divides in all again, and as very much Abaluyhia too, but with the proliferation of all kinds of 'unhealthy' Media so to speak, leading in many a way even, and to discombobulated in all, ways or manners, and by which Men and Women in Kenya do view Security and Support Mechanisms too that is [and as with the greatest danger faced by those in the Horn of Africa and as with regards to this, speaking even, and of becoming Desolate in all] [meaning in all again, speak of someone rather desperate in their ways, and a person and as unknown to most, actually volatile or even rather violent even, and when triggered too, and desperate people in all again, not in all wishing to seek out any kind of help that is].

In all, a stark problem in all again so to speak and that does still face the Horn of Africa and especially Kenya too in all, and as with speak even of most Kenyan Men for instance, simply wishing to befriend Women in all, not said Kenyan in most ways actually [and all this too, and as blamed in all again, and on the popularization of all kinds of Media in Kenya, and that is simply contaminating in nature that is].

The Gender Divide:




The Stinging Effect

The Stinging Effect.





















The Stinging Effect, and further speak even of Shame and Individual Consciousness/Memory, and for those in the Horn of Africa too, and as with regards truly even, and to the Trajectories of life that is [or speak even and of finding oneself back at Home in all, and as having endured or experienced nothing much too that is] [and all this too, and as going along even and with speak of Regret in itself too actually].

Wednesday 23 April 2014

Famous Kenyans

Famous Kenyans.























The above three Images in all, do in all again actually speak of Kenya, and as with regards to its African Identity. That Kenya in all, can be said to be African, Non-African or even Un-African too.

To speak of the above descriptors in all though, African, Non-African and even Un-African, does speak even of defining Kenya, and from the perspective of Speech & Language in itself. That those said African, and such as the Late Tom Mboya too, do in all ways even possess Speech & Language, and that does speak of Eloquence in the very least, while those said Un-African, and as including those said even to be of Asian (and not Indian in particular), Parentage or descent, do in all ways even possess Speech & Language and that does speak of being Articulate [and speak even of Ngugi wa Thiong'o too], while those said to be Non-African, do in all ways even possess Speech & Language, that does speak of being Erudite in all [and as with speak even of JM Kariuki, or in many a way too, those who do ascribe and to Islamic/Western mindsets in all, and in Kenya too that is].

In all again, the above speaking of Wealth Disparities and as often presented and in speak of the Rich, the Middle Class and even the Poor in Kenya, and as with the Rich very much African, the Middle Class very much Un-African, and the Poor very much Non-African too.

In all though, this all speaking even and of Opportunity in Kenya, and as with it even said to speak of Corruption and Bribery in Kenya that is, and not speak of making Opportunity for oneself in all, and as with regards even and to speak of Kenya's African Identity that is [or Kenya as very much a part of African Heritages at the very least, and as including speak of the Jomo Kenyatta International Conference Center for instance].

Jelly

Jelly.




Delicacies and the Horn of Africa [and as versus speak of Ice Cream or Chocolates too that is].

Tuesday 22 April 2014

Monumentals

Monumentals.


















The Nairobi Railway Station, and speak even of the building of the Kenyan Railway system in many a way, and as with it all even speaking of the history in all, and of Britain in Kenya [and even Ki'ingereza too], and not British history in Kenya either that is.

Vichekesho

Vichekesho.





















Trauma and Kenyan Post Colonial Identity:

Vichekesho; For many a person in Kenya today, can be said simply unaware even and of just how life in Kenya in many a way was lived and during the Colonial and Pre-Colonial times that is. That the Colonial History of Kenya, is often falsely presented and in speak even of its origins and in the so termed 'White Highlands' that is [and as with they said even British, when in reality speak of the so termed 'White Highlands' in all, does in many a way even speak of the All Saints Cathedral in Nairobi too], but that in all ways even, Colonial History as falsely presented and in speak of the 'Displacement' of the Kikuyu people and from their lands too in all, and in favour of 'White Settlers' that is, and in many a way too, the so termed struggle by the Kikuyu people in all, and in gaining back their lands that is [but with no evidence and in many a way even, and of just how in all, Nairobi city was actually built, and as with perhaps stating that, many a so termed Native Tribe, have no said history in all and in Nairobi too that is]. 

In all though, what is been said here is that, life in Colonial Kenya had nothing to do and with speak of Displacement, but that in all ways even, it all spoke of being Dislodged that is, and as with this speaking even of the fact that, life in Colonial Kenya did speak even of Vichekesho in itself, such that, the term Dislodgement in all, does speak even and of hate in all, and as arising, and from the very fact that others enjoyed their lives meticulously in all actually [and in the name of Laughter too], while others were simply said unhappy in their ways that is [and as with all this too, leading to the very world of 'White Mischief' that is].

In all, Kenyan Tribal/Ethnic Identities, and as arising with the British in Kenya [and speak even of the BEAC (British East African Country)], and with the Mau Mau uprising on the otherhand and as born in many a way, and of Dislodgement and 'Vichekesho' too that is [and a situation in all again, very much created by the British, and as with speak even of Tribal/Ethnic Identities in Kenya, and as arising in all again truly, and with speak of Co-Dependency, and as a Psychological condition, and one that does speak even of Colonialism and Neo-Colonialism too that is]. In all, Co-Dependency and as best defined here in all perhaps, and by the Swahili saying 'Kikulacho Ki Nguoni Mwako'.

Finally, Post-Colonial Identity, and as differing even and from speak of Post-Independence Identity, and as Post-Colonial here, does speak even and of defining Kenya and from speak even of 'Democratic Republic' Ideals too that is.

Stand by Me

Stand by Me.


























https://www.youtube.com/watch?v=Vbg7YoXiKn0

Sundowner

Sundowner.















Sundowner, and as with it in all again, a rather well known Radio program and on VOK/KBC Radio too that is, and which in all again did actually, speak of the kind of Radio Programming, and that did go in all again and with the world of BBC Radio, the Voice of America, and even RFI (Radio France International) too. In all ways though, the kind of Radio Programming, and that did in many a way even go with Identity in Kenya in all, and as centered around Cultural Centers or Institutes too, and as with it all even merging and with the very world of Tourism in Kenya, Diplomatic service, the popularization of Sweden/Scandinavia, and finally in all again, speak even of the Swimming Pool and as said even somewhat commonplace in Kenya too that is. In all again, life and as lived out or said experienced in all, and in speak of Time Segments too, and not Time Periods either that is.

Sundowner (and with the Late Nzau Kalulu):

https://www.youtube.com/watch?v=zTcu7MCtuTs

Dispossessed

Dispossessed.


Dispossessed, or speak even of the 'Other Side of things' in all, and as with speak even of the 'Other Side of town' too for instance, and as a psychology in all again, often used perhaps, and by those in the Horn of Africa too, and to simply differentiate themselves and from others, and in the name of the Peculiar/Singular too that is [and as with speak even of being steadfast, and in pursuing ones goals actually].

National Retrospection

National Retrospection.





















Life in the Horn of Africa, and as an Arena, and not a Stage either.

Monday 21 April 2014

Urogi

of Urogi.




















Provincial Identities and the Horn of Africa / Kenya:

The term Urogi, is known to many a person in Kenya, and as said even to speak of Witchcraft in itself. This is not especially true, and as Urogi in many a way, does speak even and of just how many in Kenya perhaps, and as ethnographic in their ways too, do seek to form (and not create truly either), Identity that is: and as with all this even speaking of Language, Communications and even (Political) Strategy too.

The above book by the late Mzee Jomo Kenyatta, does not in all ways even speak of Kikuyu culture, but does actually in all, speak of the Taita people [and of Taita Tevata too], and also Taita culture in itself in all. In all again perhaps, Kikuyu culture and as said similar to Kamba culture or even Meru culture too, does speak even and of borrowed elements, and from Taita culture that is.

What though is Urogi? It simply said in all, is actually simply in all again, a 'Way of Knowing' something in all, and which in all again does speak of Intuitive thought, and as versus Rational thought too that is. In all, something to truly ponder about, and as it is believed even that, those who do use Intuitive thought and in Kenya too in all, do fare better, and as compared to those who do use Rational thought, and as with all this even truly speaking of just how in all, to best speak of Institutional and Infrastructural Design and in Kenya too that is.

In all again something to truly contemplate, and as with regards even and to speak and of just what does constitute and for Education in Kenya, and as with speak even of the huge unemployment rates in all, and that many Schooling Graduates in Kenya do face that is.

In all again, that famous song and by Joseph Kamaru, Mumunya, and as very much even a Taita song, and which in all even does speak of Urogi in itself actually.

Ukurasa

Ukurasa.





















Towards a Somali Republic?

While many efforts and as with regards to in many a way even defining Somalia, and as truly based around speak of Institution too, does in all ways even go with mindsets and that do speak even of a Democracy, it could be of interest in all again perhaps, and to speak of Somalia and from the very perspective of a Republic, and a Republic too, and as grounded in what some do term Ukurasa that is. In all, Ukurasa, and as hereby said a Swahili term too, and as speaking in all ways even, and of grounding in all, just about all Kinds of Knowledge, and from speak even of Government Administration and even Mathematical training too, and as based around in all again, and to presenting it all that is, and from speak even of Behaviourisms in all actually [or even speak of Manners, Etiquette and Decorum too that is]. In all again, all this and as referring even and to truly helping define just what does stand for Somali Indigenous Identities actually [and as with speak even that is, and of strengthening them in all, and further speak too and of an ailing Somalia in all that is].


Media Imprints

Media Imprints.






















What in many a way, does constitute and for Order in all, and in society too, and as with speak truly even of Group Formations and as based around speak of Gender, Race, Age & Class too, and as in all ways even stating that, this does speak even and of Segregative attitudes and sentiments, and as to be seen in the Horn of Africa too that is. In all, this in many a way even and as referring in all again and to Colonial History in Kenya, and not under the British either, but in all ways and as under Britain (in Kenya) too, and as it was they in all, and who did try to define Kenya, and as a Homeland that is, and in the attempt in all to protect their way of life/living, and in a Kenya now in all very much undersiege in all again, and by the Mau Mau too that is [and as with Kenyans in many a way today, falsely viewing Mau Mau history and from speak even of Contemporary Identities, when in reality, the History of the Mau Mau is best viewed and from speak even of the Jamia mosque/Msikitini that is (and as with it even having been built before Independence, and as with it too not Muslim in all, but in many a way speaking even of religion and from the very perspective of (Swahili) Arabs that is][All this too, and as in stating that Kikuyu Identity in the Colonial and as with speak even of today too, did speak in all and of Kikuyu voices/accents that is].

In all again, a problematic situation in all, and as with it even going with the terms Ubaguzi, Ukabila etc., and such that, this problem in all again is best rectified perhaps and in speak even of Media Imprints in all, and as with the fine example even and of Stills Photography too, and as with it all in the very least even helping truly define what does constitute for segregative attitudes and sentiments, and in society today too that is.

Saturday 19 April 2014

The Kenyan Secretariat

The Kenyan Secretariat.












Family Identity and the Horn of Africa:

Those living in the Horn of Africa, or even Kenya too perhaps, must in all ways perhaps have realized that Kenya in all, is said even, a Nascent Nation in all actually. That Kenya in all perhaps, has in many a way even, not truly come to define itself, and as based around speak of Family Identity too [and in many a way even, speak of animosity in all, and as targeted towards Indians/Asians and even Somalis in Kenya too for instance].

In all ways even, Kenya, and as having failed even to create proper Cultural/Family Identities [and as with they even Ethnographic or Indigenous in nature] [and further speak even of Swahili terms and such as Akili, Bongo, Kichwa, Akil etc.], and in many a way too Kenya's failure to create National Identity and as based Family in all [and further speak even of the Moi Government and Nationalist initiatives and that do speak even of terms such as Nchi, Taifa or even Jamhuri too], has resulted in many a way in a Kenya of poor Workers in all, and as Kenya today in all again, does truly attempt to create Identities in all, and as based around being a Worker/Employed too that is.

As a result of the Family Breakdown in Kenya, and further speak even of Slums all over Kenya too perhaps, one does see the very rise even of Worker Migratory patterns, and as with this even not only speaking of Kenyan Families and as choosing to flee Kenya, and to all kinds of destinations in all [and from the UK, the United States of America, or even Botswana and South Africa too], and all due to poor Family Identities in Kenya, and which has resulted in many an outsider to Kenya, and as including speak of Expatriates in all too really, and who have come in many a way even, to somewhat take-over Kenya's Work & Labour Force too that is. 

In all, when those in the Horn of Africa or Kenya too, do think of themselves as stated or explained above, then let them think of the so termed Kenya Secretariat [and as with it even speaking of NEPAD too], and as it does in all again attempt to spearhead Development, and along the lines of Family Identity too, and further speak even of the very world of Kenyan Business Magnates & Industrialists too that is.

 African Institutional Family Identities:


Friday 18 April 2014

Kingfisher

Kingfisher.


Arab

Arab.





























The above two Images posted, do speak in all and of Arab Architecture/Architectural Design in Kenya [and with the latter being the Medina Palms in Kenya/Watamu too], and in many a way even do also speak and of just what does constitute for Kenyan Architecture, and outside Manyatta inspired Designs too that is. In many a way too, this also speaking of Architecture and such as the Holy Family Basilica, and which in all ways even is classified as Ki'ingereza in all [and as with it even somewhat in all truly speaking of Italy/Britain too], and further speak in all ways even that, most and if not all Kenyan Coat of Arms [Link], are actually of Ki'ingereza origins too that is [and all this too, and as with regards to speak of those in Kenya, and who do identify strongly even, and with Kenyan Coat of Arms for instance].

In all, all this speaking of the unknown History of Nairobi/Kenya in all again, and as with it even said to speak of Arab, Britain and even Maasai/Indigenous cultures [Link], and as with regards to Architectural/Infrastructural Design that is [and as with it all even not British either that is]. 

Arab:



Thursday 17 April 2014

Rainbows

Rainbows.















Rainbows, and as with they even believed in all and to speak of a Consciousness, and that does arise and with the kind in all again, and of (Public/National) Media one does engage in that is [and as with Rainbows even having been more or less common in the 80's and early 90's too that is].

Wednesday 16 April 2014

the Pledge

the National Pledge.




















To speak of Pledges, and the Horn of Africa too, is to in many a way even, speak of the Kenyan National Pledge [Link], but that in all ways even, Pledges in all, are often used to Bond people together, and in manners that can at the very least be said, to be Constructive for all that is. All this too, and as versus speak even of the Kenyan National Anthem, and which does speak and of Cleansings in all actually.

Art Pulse Magazine

Art Pulse Magazine.






















Art Pulse Magazine, and as with it even basically serving as an example, and for Media Development and in the Horn of Africa too that is [and as with further speak even of a Corporate Profile for instance].

Tuesday 15 April 2014

Logos

Logos.













To speak of Logos and the Horn of Africa, is to speak in all ways even and of attempts in all, and in defining Secularism/'Secular lifestyles', and in Kenya too for instance, and as based around speak of Civilian life that is. That in all again, a big problem and as arising in all perhaps, and in Kenya too, and where the Civilian in all, has very much come to be defined and by speak of the Word/Image [and as with all this even blamed and on the Tourism & Hospitality Industry too perhaps, and as gaining a foothold in helping in all come to define Kenyan Identities that is], while on the otherhand, the very use of Logos in all (and as versus speak of Politicized Symbolism: Link), does in all ways even lead to a Horn of Africa in all again, and where Identity in all is pretty much defined, and by speak of (Social) Disturbances that is [and as with all this basically speaking of those uncivil in their Behaviour, and as with further speak even of racist attitudes too for instance, and as with all this even leading to the very world perhaps, and of Civil Disturbances that is].

Officialism

Officialism.

















To speak of Officialism and the Horn of Africa as a region, is to also speak of it as a kind of Media perhaps, and which in all ways even and as with regards to speak of Kenya in itself too perhaps, has come in many a way to speak of defining Identity in Kenya in all too really, and as with regards to Security concerns in many a way actally [or speak even of ones Future, or in many a way too perhaps, the losing in all of ones perks in life too and so to speak that is][and as with basic speak even, of finding ready assistance and when needed actually].

In all, to in all again find life in Kenya or the Horn of Africa easy in all, one has to be acquainted and with the Official cultures [Officialism], and to be seen in the place that is. In many a way too though, all this does speak even and of the world of Corruption and Bribery and in the Horn of Africa too actually.

To put all this another perspective, is to speak of Officialism, and even Official cultures and as seen in Kenya, and as a cause in many a way, and in speak of 'a pain in the back' perhaps, and in former President Moi's Government too in all. This in many a way even, does actually speak of the role of the Church, and in Kenya or the Horn of Africa too that is. That the Church in Kenya, widely varying in its ways even and as with it all not well regulated, has very much developed its own Official cultures [or Officialism too], and which in many a way has sidetracked perhaps, Kenya's attempts to develop in a certain so said manner, and as with Development in Kenya and as with speak even of Education in itself, known in many a way to be grounded and in Officialism in itself too actually [and as versus speak even of having a Laissez Faire attitude to life in Kenya, and which does in many a way work in all and for those obsessed and with speak of self-interest in all too, and as with further speak even of the Kenyan Cowboy for instance]. However though, such Laissez Faire attitudes to life in Kenya, do in many a way even pose a threat in all, and to just how Kenya does Develop, and as with furtherly stating that while Government Officialism in Kenya does speak even of the Windsor Golf & Country Club in Nairobi for instance [first Image posted above], the Church in Kenya in many a way, has posed a threat to Development in Kenya [and as with it even not speaking of the Windsor Golf & Country Club in Kenya too], but as with regards even to the Church and as gaining a stronghold in Education in itself, it in all again putting forth perhaps, many an Official culture [and as with the Church in Kenya too rather diverse in its ways], and Officialism too in all, and as said even to go and with speak of Private Enterprise too, and which has resulted in many a person not too serious in their ways that is [that in all again, those in Kenya and who do possess Laissez Faire attitudes and towards life, are in many a way more productive in all, and as compared in all too even, and to those perhaps who have been Indocrinated, and in Officialism, and as put forward by the Church in Kenya too that is] [and as with this Officialism even, speaking of the Village Market Mall for instance, and the latter Image posted above too, but with it in all again, actually speaking of Official cultures and that do go in all, and with those not actually seriously minded that is].

In all, and due to the Church in Kenya in many a way, Private Enterprise and as having failed in many a way in Kenya, and as with speak even of the Laissez Faire in Kenya and as regulated by Government more productive in their ways, while Success and as said going with the Church in Kenya today, does even speak of NGO's, and as compared to the Government in Kenya, and which does prefer for those involved in any Enterprise in Kenya, to be Self-Reliant in most ways actually [and under the Guidance of Government too, and as with regards even to speak of Officialism in all actually].

In all, speak in all ways even and of just how to have the Church in Kenya Reform itself, and as with regards to Officialism too, and as with the Church in Kenya said in many a way to appear in all and in attempting in all again, and in finding an Identity said Kenyan or African too, and as with regards even to speak of Officialism, and as versus speak even of having Rome/Italy for instance, speak to them and as with regards to all this [that the Church in all must agree that its culture of handing out Donations and to the poor in the slums, has not yielded many a fruit for instance].

The Laissez Faire and Kenya: